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The Newsletter of the North American Interfaith Network, Inc. |
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Note
from the NAIN Connect Committee Panel
Discussions at the NAIN Connect Service
Project – Operation Iraqi Children Notes
from the President: Milestones PBS
Documentaries as Interfaith Resources |
NAINConnect:
"Embracing Religious Freedom Past,
Present and Future"
Special Registration Note: Late Fee -REGISTRATION
AFTER JUNE 10 ADD 5% TO CONFERENCE PKG; ADD 10% TO EACH A LA CARTE ITEM
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You may still
register for the 2007 NAINConnect in July 12
- July 16 at the
beautiful |
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Avoid the late registration fee. Register by June
10. Hosts for this Connect are the
Interfaith Council of Greater Richmond and InterFaith
Conference of Metropolitan Washington. The Connect is during Thomas Jefferson established Religious freedom as a
precedent for all of the New World with the first reading of the Virginia
Statute for Religious Freedom at Religious freedom is a concept dear to all of our NAIN
connections in |
NAINews Committee
° Judy Trautman, Editor |
NAINConnect Information
registration after June 10 - add 5% to conference pkg;
-add 10% to each a la carte item Local sales, lodging tax and convenience fees ARE included in these fees. Register online at www.nain.org / www.icgr.org |
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Note from the NAIN Connect CommitteeNAIN Connect 2007 is fast approaching. The InterFaith Conference of
Metropolitan Washington and Interfaith Council of Greater Richmond NAIN
Connect 2007 Planning Team look forward to meeting, greeting, and networking
with you. Over the past several years we have cultivated meaningful
friendships at our NAIN Connects. If this NAIN Connect is your first
experience, you will remember the rich friendships and contacts you will
develop as much as you will the program. COME to Our NAIN Connect Planning Team has been overwhelmed with the response to our call for papers. We have had over 30 proposals submitted. We appreciate the quality and enthusiasm from the NAIN Members and Supporters. NAIN web-mail postings have featured highlights of the programs. There will be more program updates forthcoming. Three full days of the Connect will feature three keynote speakers, 24 workshops, three panel discussions and a service project. A picnic lunch will be provided by the Central Virginia Sikh community on Saturday. Sunday we will be favored with an Interfaith Concert. NAIN Connect 2007
Planning Team Mike Goggin, Lynn Johnston, Midge Falconer & Sharon
Clayton |
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DATES to
remember: Conference registration fees increase by 10% June 11. Registration continues for NAIN Connect 2007 until June 27. |
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Keynote
Speaker Bios
Isabelle Kinnard, JD, PhDCouncil for Ms. Kinnard will be our Keynote
speaker on Friday, July 13 at our opening ceremonies. She will address
the current state of religious freedom in “The mission of the Council for As Education Director of the Council for Ms. Kinnard’s most recent project has been to facilitate dialogues and debates about Religious Freedom and establishment clause issues in public schools at eighteen law schools across the United States. A DVD about the debates is in production and will be available to high school libraries soon. Mazna Hussain, Esq.
New Voices Fellow and Staff Attorney, Ms. Hussain will be our keynote speaker, Friday evening, July
13. She will address Religious Freedom issues as they pertain to
women. We look forward to this engaging topic. “The mission of the Mazna Hussain
received her J.D. from the Charles C. HaynesSenior scholar and director of education programs at the
In keeping with
Saturday’s programming focus on Youth Empowerment, the Saturday Evening
keynote address will be presented by Dr. Charles Haynes of the Freedom
Forum’s The Charles C. Haynes is best known for his work on First Amendment issues in schools and communities throughout the nation.” Over the past decade, he has
been the principal organizer and drafter of a series of consensus guidelines
on religious liberty in public education that have been endorsed by a broad
range of civil liberties and educational organizations. Three of these guides
were sent by President Clinton in January, 2000, to every public school in
the Mr. Haynes has authored or co-authored six books, including The First Amendment in Schools and Finding Common Ground: A Guide to Religious Liberty in Public Schools. His column, Inside the First Amendment, appears in nationwide newspapers. He is widely quoted in news magazines and major newspapers. He is also a frequent guest on television and radio programs. He has been featured in The Wall Street Journal and on ABC’s Evening News. Currently president of the
Character Education Partnership, Mr. Haynes has a master’s degree from |
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Panel Discussions at the NAIN Connect
FRIDAY – “Current state of Religious Freedom: Nationally and Internationally” SATURDAY – Young Adult Panel –“Where was GOD in the ______Tragedy or Crisis? Young Adults respond to tragedies such as: VA Tech, 911, and Natural disasters.” Young Adults involved in inter-religious activities can do “MORE THAN MAKE COFFEE” as interns and volunteers for our Interfaith organizations. Based on the response to the Virginia Tech Tragedy, Young Adults working in Interfaith organizations are on the frontlines in communities throughout the continent, reflecting Interfaith understanding and respect for the diverse faith traditions practiced in their communities. These dedicated young people are often those that organize prayer vigils, memorials. They are the shoulder to cry on and the listening ear for their peers. SUNDAY – “Islam and Democracy” How does the Muslim community
respond to public perceptions of Islam’s compatibility with democracy? Interfaith Concert
Sunday evening we will gather
at River Road Church Baptist, down the street from
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· One pair of blunt-end scissors · One 12-inch ruler with metric markings · 12 new pencils with erasers · One small pencil sharpener · One box of colored pencils (Crayons melt in the Iraqi summer heat!) |
· One large eraser · One package of notebook paper · One composition book · Three folders with inside pockets · One zippered pencil bag |
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Workshops of Interest
The following are a list of the presenters and titles of the workshops. (Workshops pending confirmation are not listed.) ·
Aaron Emmel –
Defending Religious Freedom – Baha’is in · Grove Harris/Civic Invocations and Religious Freedom (Wiccan Prospective) ·
Religious Freedom Issues in · Alan Loxterman – Science Fiction Questions Religious Faith · Rachel Watcher—Is there Really Light at the End of the Tunnel? The struggle of Neo-Pagans/Wiccans to achieve Religious Recognition · Prabha Duneja—Hindu Meditation · Jonathon Zur- Metrotown, Unitown- YOUTH MODEL PROGRAM by VCIC · Rev. Clark Lobenstein - Planning Interfaith Prayer Services · Robert T. Smith – Religion and Education/ Comparative Experiences · Helen Butler – Using Arts to foster Religious Understanding ·
Emile Lester – Required World Religions
Course, · Woody & Judy Trautman – Habitat Build as a Multifaith Laboratory · Hal French – Freedom from Terrorism & Tyranny · Santa Sorensen - Conflict Resolution ·
Eric Shutt –
Interfaith · Mark E. Hoelter / Intergral Interfaith Dialogue: The conveyor Belt · Prem Anjali – Sacred Spaces/ Fostering Religious Freedom through Permanent sites of Interfaith//Highlighting Lotus center of World Faith and other Interfaith sacred spaces · Daniel Tutt- 9/11 Unity Walk · Bikkars S. Randhawa & Chuck White will collaborate to blend Dr. Randhawa’s presentation Celebrating our faiths in a Respectful & collaborative Environment and Rev. White’s presentation “Respectful Presence” Developed guidelines for Reformed Christian Participation in Interfaith · David Spence – Tide, Tales and Timely Truths ·
Rev. Mark E. Hoelter—Interfaith
Café |
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Notes from the President: Milestones
Michael
Goggin, M.A., NAIN President Two ministers who have been important collaborators
during the first twenty years of the North American Interfaith Network are
marking important milestones during the summer of 2007. Rev. Dr. Don Mayne is being inducted
into the City of I was very pleased to write a letter to the city of In addition to his work with NAIN over the past ten
years, Don has served as a civil servant for the Canadian government and as a
minister in the United Church of Canada. He continues to share his musical
gifts as a vocalist and composer with a traveling church choir. He has
brought a number of his colleagues of all ages from Don will receive this honor during the City of Rev. Dr. Chuck White was instrumental in the formation
of NAIN in 1988. He became the first Chairperson of the NAIN Board of
Directors and served in that capacity for a number of years. He remains
involved in NAIN as an honorary board member. He has twice served as Managing
Editor of NAINews before leaving that role earlier
this year. Chuck is currently talking about writing his reflections on the
creation of the North American Interfaith Network, which will be a great
first step in generating the written history of the network. We are so
honored that Chuck will be conducting a workshop and celebrating his 70th
birthday with us at the NAINConnect in Chuck’s family will be holding a birthday celebration
for him in As the current President of the North American
Interfaith Network, I am thankful for the leadership that Chuck White and Don
Mayne continue to share with all of us involved in
the NAIN community. If you know of other milestones in the lives of any of
our members that you would like to share with the readers of NAINews, please contact me at 202-234-6300 x 202 or mikeg@ifcmw.org. |
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A
Worthy Interfaith Project
Interfaith Earth Day: 2007 Pharmaceutical Clean SweepEdited
from Greg Peterson, Earth Keeper volunteer media advisor & news reporter |
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( The 2007 Pharmaceutical Clean Sweep targeted out-of-date and unwanted medications of all kinds, according to Carl Lindquist, executive director of the Superior Watershed Partnership. Lindquist estimated that over one ton of pharmaceuticals and personal care products were turned in by the public. |
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The "controlled substances" turned in have an
estimated street value of $500,000 including narcotics in pill and liquid
form, clean sweep organizers said. Several
police officers estimated that each one of the narcotics and other controlled
drugs had a street value ranging from $5 to $25 per pill. “We had a
great public turnout, a lot of people showed up with old medications,” said
Lindquist. “We are again breaking records for the The 2007 clean sweep went off without a hitch thanks to the U.P. chapter of the Michigan Pharmacists Association, and numerous law enforcement agencies including the DEA and Michigan Sheriff's Association, organizers said. Pharmacists and law enforcement officers were present at all collection sites to ensure security and proper collection of the pharmaceuticals, Lindquist said. The third annual Earth Keeper Clean Sweep was
coordinated by the Superior Watershed Partnership and the Cedar Tree
Institute, both Marquette-based non-profit environmental groups. The clean sweep was again sponsored by nine
U.P. faith communities with 130,000 members (60 percent of U.P. residents),
the Superior Watershed Partnership, the Cedar Tree Institute, and the
Keweenaw Bay Indian Community. The
project involves the congregations of over 140 churches and temples
representing nine faith communities (Catholic, Episcopal, Lutheran,
Presbyterian, The clean sweep had over 400 volunteers including 150 members of Thrivent Financial and 40 Northern Michigan University (NMU) students. Financial sponsors again this year include the United States Environmental Protection Agency (EPA) and $15,000 from Thrivent Financial for Lutherans, a not-for-profit financial services membership organization and fraternal benefit society. Rev. Jon Magnuson, Earth Keeper Initiative founder, said "one of the gifts that the faith community brings to the environmental movement is that the external damage done in the environment is a reflection of what is going on in the human condition, in the human heart - so as we heal and cleanse the Earth, we are also healing the human heart.” “We are in trouble with the way we live with the Earth, we have lost our balance" but projects like the clean sweeps are one example of humans correcting man-made problems, said Rev. Magnuson, co-organizer of the clean sweeps and the head of Lutheran Campus Ministry at NMU. Lindquist said the pharmaceuticals will be taken to an
EPA-licensed incinerator at Veolia Environmental Services near EPA official John Perrecone
from The 19 Earth Keeper sites collect “the whole gamut” of over-the-counter and prescription medications including a wide range of narcotic pain killers, sleeping pills, syringes/needles, and antibiotics. The public also turned in a wide range of personal care products like shampoo, lotions and soaps. Although an environmental project, the pharmaceutical collection had several great side-effects like removing drugs that could be accidentally consumed by children thinking the pills were candy, and preventing diversion of controlled substances such as narcotics by people addicted to prescription medications. |
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Some of the medication was over 100 years old, including
18 large dust-covered antique bottles filled with liquids and powders that
Lutheran Mary Sloan Armstrong of Armstrong said the medicines - some with Latin labels -
belonged to her late father J.K. Sloan, who ran Sloan’s Pharmacy in The third annual Earth Keeper Clean Sweep was praised by
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"Prescription drug abuse is a serious problem
across the Nation, increasingly affecting families who have been untouched by
illegal drug use," said U.S. Drug Czar John Walters, the director of the
White House Office of National Drug Control Policy (ONDCP) and a member of
the President's Cabinet. Walters cited
the 2007 Pharmaceutical Clean sweep across northern The EPA and Lindquist said the clean sweep targeted
medicines because trace amounts of pharmaceuticals are turning up in There were 19 drop off sites across a 400 mile area (and in all 15 counties) of Michigan's Upper Peninsula that were open Saturday, April 21, 2007 from 9 a.m. to noon local time on Earth Day eve. Last fall, the Earth Keeper Initiative and its partners were honored with three international awards. The Earth Keeper Initiative received several prestigious awards in 2006 including an international Environmental Stewardship award from the Lake Superior Binational Program and the State of the Lakes Ecosystem Conference (SOLEC) Award. The Earth Keeper Clean Sweep was named one of the 15 hardest
working non-profit projects in For more information on the clean sweep, email: earthkeeper@charter.net. |
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NAMF Speech CompetitionEdited
from a report by Habeeb Alli The North American Muslim Foundation held its sixth speech
competition on Saturday, 31st March 2007, in |
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PBS Documentaries as Interfaith Resources
Sarosh Koshy,
National Council of Churches
The Interfaith Relations Commission is encouraging local churches, synagogues and mosques as well as other organizations to use these PBS documentaries and accompanying study guides for public performance and stimulate dialogue. The videos are also useful to use as educational resources within houses of worship. |
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Both these documentaries were produced by award winning filmmakers Gerald Krell and Meyer Odze of Auteur Productions, Ltd. “Three faiths, One God” has played on over 200 PBS stations and “Jews and Christians” has been on public television stations nationwide. These resources are being used by many congregations, universities and community organizations to foster interfaith dialogue and understanding. The videos
and study guides can be ordered from the National Council of Churches at a
discount. (See below) Jews and Christians: A Journey of Faith is a 2 hour, in-depth inquiry into the intertwined history of Jews and Christians. Produced by Auteur Productions, and based on the book by Marvin Wilson, Our Father Abraham: Jewish Roots of the Christian Faith, this video offers helpful insight into how Christianity and Judaism have defined themselves and developed in close sibling relationship. It shows the similarities and differences in liturgical practice, piety and theology that have been so often misunderstood in the long relationship between Christians and Jews, and includes footage of today's hopeful Christian-Jewish dialogues. A guide with additional written material is also available. |
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Three Faiths, One God:
Judaism, Christianity, Islam thoughtfully examines the religious beliefs and
practices shared by Jews, Christians and Muslims to illustrate how many
individuals in the Abrahamic faith communities are
dealing with historical conflicts yet remain dedicated to facilitating
understanding and respect. Three Faiths,
One God captures a broad range of voices and ideas of ordinary people and
respected scholars in the interfaith field. The program contrasts the
religious practices of the three faiths, including the rituals of fasting and
marriage. For churches, synagogues and mosques, each video and study guide is $49.95 with public performance rights. For other institutions such as Ecumenical and Interfaith Councils, libraries, seminaries, universities, each video and study guide is $79.95 with public performance rights. The videos are also available for private, home use only without the study guides and the public performance rights for $25.00. Shipping and handling is $6.95. |
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My Heretics and Yours
The Rev. Thomas W. Goodhue, Executive Director, in the May 2007 Nearly every time friends get divorced, I have noticed,
it is hard to preserve your relationship with both of them. This strikes me
as sad, unfortunate, but probably almost inevitable, human nature being what
it is, otherwise known as sin. One of the greatest challenges in ecumenical
and interfaith work is navigating the treacherous waters that surround every
denomination or faith community that has undergone any sort of split or schism--and
haven’t we all? Should you invite those who have just broken away from the
Catholic or Episcopal or Lutheran Church to your local clergy association?
Should you invite a Mormon to an ecumenical Christian group? An interfaith
one? Ecumenical/interfaith etiquette gets particularly dicey
when one or both factions see themselves as the one true faith and their
adversaries as heretics. It gets surreal when a religious movement sees
itself as guardians of their faith but most others see them as having abandoned
it. *Many followers of Jesus of Jewish ancestry, for
example, call themselves Messianic Jews. They see themselves as Jews, but
most Jews say they are Christians, or at least no longer Jews. If “Messianics” are invited to your local clergy association,
rabbis probably will not come. And if they are not invited, some Christian
clergy will probably leave the group in protest. *Members of the Ahmadiyya
Muslim Community, who believe Jesus died in One local Muslim chaplain observed, is that “Bahais recognize that they grew out of Islam and became a
new religion, but the Ahmadis do not.” Jews often
make the same distinction between Methodists and Messianics.
*Followers of the Rev. Sung Moon say they are Christians
who believe he is the second coming of Christ (well, sometimes they say this
and sometimes they deny they do) but most Christians insist that this puts
them among apostates. *Members of the Church of Jesus Christ of Latter-Day
Saints claim to be Christians, but most Christians think that any
denomination that teaches that the Angel Moroni
dictated another non-biblical revelation has deviated fundamentally from
orthodox Christianity. I realize that I may have offended many readers by now,
but I mean no disrespect to anyone: I am simply trying to describe things as
they are. Messianic Jews, Ahmadis, and Mormons may
be wonderful people. The Mormons might even be right that Native Americans
are a Lost Tribe who spoke ancient Egyptian, though this seems unlikely to
me. People have the right to venerate either the Book of Mormon or the Rev.
Moon even if I think they are wrong. I am not the Almighty and this is a free
country, thank God. So how should we relate to those who have broken away
from another faith community? The LICC Board and the Multi-Faith Forum have
both been pondering this lately, and we do not, of course, all see this issue
the same way. Some faiths, as Arvind Vora explains, do not automatically see those who have
grown out of their religion into something different as having broken away
from it. For others, particularly Jews, Christians, and Muslims, it is
important to draw boundaries between one community and another. For those of us
in the “Abrahamic faiths” (which I think should be
called Abraham-Sarah-and-Haggaric faiths), here are
some thoughts I hope will be helpful: 1) Be
humble. Nearly every religion urges humility before
the Almighty, and it takes more than a little chutzpah to think that we are
in a position to say how God will judge anyone else. No group has a monopoly
on piety. Muslims, Bahais, Unitarian Universalists and others may love Jesus, too, even though
they do not follow him the way I do. Heresy (embracing beliefs opposed to
orthodox doctrine) and apostasy (abandoning what you believed) are important
theological concepts, but we should be slow to hurl these labels. The
Secret Files of the Inquisition, a docudrama that airs on PBS in a
few weeks, reminds us that we Christians have often slaughtered those whom we
brand as heretics. As my rabbi taught (Matthew 7:1), “Judge not, lest you be
judged.” 2) Remember
your roots. The Rev. Richard Visconti, the ecumenical officer for the Diocese
of Long Island, remarked at our most recent Board meeting that he tries to
remain open to those who have broken away from his denomination by recalling
that “nearly all of our denominations began in division.” So it is in
interfaith relations: The children of 3) Listen
carefully before jumping to conclusions. More than once in the history of the
Church, schism has resulted from misunderstanding. As the Rev. Emmanuel Gratsias explained at our Annual Meeting a few years ago,
the centuries of separation between “Eastern Orthodox” and “Oriental
Orthodox” Christians turns out to have been largely a matter of
mistranslation. The Church of Jesus Christ of Latter-Day
Saints rejected polygamy in 1890 and repealed the ban on black leadership
decades ago, but I regularly hear Mormons condemned as if both were
widespread today. 4) Try
to remember that heterodoxy is not heresy. Let’s face it: we are all peculiar
in some ways—in my case, in quite a few ways. I like jalapeno in my coffee,
which is a little odd, though you might like it if you tried it . . . .
Vegetarianism, pacifism, and Saturday worship do not make Seventh-Day
Adventists a cult. Odd perhaps, but not heretics. They have pretty good arguments
for all three of these, in fact. They are a conservative evangelical
denomination, not a sect. 5) Go
visit even if you disagree. Maybe especially if you disagree. Unless your own
faith is really weak, observing someone worship in a way different from yours
will do you no harm. The LICC is a Christian organization, but we offer
financial education seminars in congregations that do not belong to the
council and in faith communities that are not Christian: we don’t want
Mormons to be ripped off by predatory lenders any more than we want
Methodists to be exploited. The LICC is happy to welcome non-Christian
congregations and organizations into the Friends of the LICC. Board members
of the Long Island Multi-Faith Forum have visited the Ahmadiyya
mosque in Amityville and the Forum has gladly presented its Building Bridges
program to the Ethical Humanist Society in Garden City and to secular
humanists in Suffolk, even though neither are members of the forum. It is
commendable that Ahmadis and Humanists want to
understand the beliefs of their neighbors. If the atheists do, too, God bless
them! 6) Don’t
pretend an offshoot represents the wider community. During the recent dust-up
between Presbyterians and Jewish organizations over responsible investing in 7) Be
honest. Many people say “we all believe the same thing” or “we all worship
the same God” but neither is true. At most, there are similarities among many
religions and some of us worship the same deity. It is understandable that we
might wish the feuding friends would just stop fighting, but you may recall
what happened to Rodney King when he asked, “Can’t we just get along?” 8) Be honest with yourself. Many who profess conventional theology live as if they were agnostics, and nearly all of us have some beliefs that fall between unusual and downright weird. In fact, every tradition teaches something that seems ludicrous to nearly everybody else. And the history of the Church, at least, seems to be that every denomination has its apostates. The Church condemned Marcionism as heresy in the second century, for example, but I keep hearing Christians claim that Jews, Christians, and Muslims do not worship the same God. And surely Docetism, the notion that Jesus of Nazareth was not really human, continues to be the most seductive form of apostasy for otherwise mainstream Christians. As the Apostle Paul put it, “all have sinned and have fallen short of the glory of God.” (Romans 3:23) A little honest self-examination might do us all some good. |
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Interfaith Briefs
Compiled
by Dr. Tarunjit Singh Butalia,
World Sikh Council – |
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Preview of Coming Attractions
Return of the Book ReviewDr. Jim Wiggins is preparing a review of the book, The Dignity Of Difference for the Fall issue of NAINews. He strongly commends the book. PBS Series: Prayer in
This two-part documentary addresses the role prayer has
played in shaping the development and history of |
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